Sindhi Man's story

I had heard of a Sindhi man in my childhood. That was like that.

In a village, a Sindhi man would sit to sell salt on the road. He sells the price at which the salt is sold. Because of that, his salt rate was the cheapest. This Sindhi man was a grocery store near a Marwadi man near his place to sell salt. Slowly, the Marwadi man began to notice that his sweet supplements are getting reduced. He thought that if Sindhi was selling salt at the cost of the purchase, then what would he gain? Finally Marwari shopkeeper reached that Sindhi man!

'What benefit do you get in this business?' The Marwari shopkeeper asked the Sindhi man.

The Sindhi man showed the empty grandsons of sweet and said, 'It is my profit, by selling these grandsons!' Sindhi replied.

'What is the profit?' Asked the Marwad.

'I bring salt of Rs 100 per day and sell it for 100 rupees only. I get 2 grams by selling these broods with sweets. That's my profit! "The Sindhi man replied. After listening to this, the Marwari man went away from doing wrongdoing in Sindh.

In the next few years, the Sindhi man bought the Marwad shop.

I had heard this thing as fun. The last part of this thing, that is, that Sindhi bought a mortar's shop, that was the thing that seemed impossible to me or a fairytale. How can a Sindhi man, who sells salt at the cost of buying a sandbank at the cost of the road, can buy the Marwala shop? To buy Marwad's shop, he'll have a lot of money. Where does that money come from Sindhya? So I think this thing was fake.

But now I am confident of the truth about this.

The Sindhi man bought 100 rupees per day of salt and sold it for the same reason. He got 2 rupees from selling sweets which he wanted to sell. This meant that he got a profit of Rs 2 per day on a 100 rupee capital. This meant that he was getting 2 percent profit per day. If he understood that he had sold salt for 25 days in a month, he would get 50 rupees or 50 percent profit per month for 100 rupees in capital. (2 Rupees daily profit X 25 days). With this calculation, he earns 600 rupees (600 times the original capital) for 100 rupees in a year. During this period, he created an image that 'gets cheap salt for him'. Next, he increased the price of salt. He started selling 100 rupees for Rs 105. His 'Daily Profit' was 7% to 7% depending on the price of the sow. He further increased the price and brought 'Daily Profit' to 10 stocks. According to this, he started investing Rs. 250 / - per month for 3000 rupees per month, 3000 rupees per month, 3000 per cent profits. Then he began to grow slowly in the capital. On capital of 1000 rupees, he had to earn 2500 rupees per month, Rs. 30000 per month, Rs. 2500 per month on capital of Rs. 10000, Rs. 3 lakh per month, and Rs. 1 lakh per month, and Rs. 2.5 lakh per month, and 30 lakh rupees per year. Sindhi people have the strategy of investing in profits that have become profitable in this business. It was easily possible for him to buy that mortar man's shop.

I am surprised that the people who understand the math of business from a Sindhi person are not well-educated, highly educated and understand themselves by the scholars themselves. Still, we are happy to receive 8% to 10% interest in the bank.

I am very respected about the Sindhi community. Once upon a time, this rich businessman from the Sindh region of Pakistan is present. Once upon a time the kingdom was ruled by Karachi. In the pre-independence period, Karachi had more importance than Mumbai. If India had not been partitioned, Karachi would have been the financial capital of India. The biggest part of the partition is the Sindhi tribe! They had to come to India as 'Nirvasat' by throwing away their wealth or selling them worthless rupees. In the Sindhi camps of the Indian government, there was a very poor way of living as 'Nirvasat'. Many problems have to be tolerated. The two camps of Ulhasnagar near Mumbai and Pimpri near Pune are famous. But even though these people did not give up or did not accept a bowl of begging. Asha Bhosale says that when she had to travel by local time (Asatai has traveled a lot in Mumbai's locality, of course poverty)! Many of her Sindhi children were seen selling their limestone pills or biscuits in local trains. Now many of these children have been a distinguished businessman in Mumbai.

Wisdom is a wise man; But the good example of being a less educated person is that our Marathi society (I have also come here). Today the state of Marathi society has become a 'state of readiness'. True) Degree of knowledge, diploma paper certificates, and marks and grades obtained in examinations are important. Education has started to become 'value devaluation' without 'value addition'. It is the habit of wasteing huge money and waste of life for education, which is not going to be used much later. This does not mean that no one should be educated. The importance of education is the same, but its limitations should now be recognized. Of course this is my personal opinion. I have full idea that many will not agree with my opinion. Also, I do not intend to hurt anyone.

Even half of the ordinary businessman who is sitting on the road, who has a 'practical sense' for Sindhi, would say that his people had grown to a lot.

That is to say, whether or not he should decide for such a common sense.

What do you think?

=======================================
From Editor's desk

If you have any article, story, or poem in Hindi, english or Marathi, which you want to share. Please email us with that information with your photo. Our email address is: swapnwel@rediffmail.com
We'll PUBLISH this blog with your name and photo
. Thanks!